2 Chronicles 34:4

Authorized King James Version

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And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.

Original Language Analysis

וַיְנַתְּצ֣וּ And they brake down H5422
וַיְנַתְּצ֣וּ And they brake down
Strong's: H5422
Word #: 1 of 21
to tear down
פְּנֵ֣י in his presence H6440
פְּנֵ֣י in his presence
Strong's: H6440
Word #: 2 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 3 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִזְבְּח֣וֹת the altars H4196
מִזְבְּח֣וֹת the altars
Strong's: H4196
Word #: 4 of 21
an altar
הַבְּעָלִ֔ים of Baalim H1168
הַבְּעָלִ֔ים of Baalim
Strong's: H1168
Word #: 5 of 21
baal, a phoenician deity
וְהַֽחַמָּנִ֛ים and the images H2553
וְהַֽחַמָּנִ֛ים and the images
Strong's: H2553
Word #: 6 of 21
a sun-pillar
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 7 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לְמַ֥עְלָה that were on high above them H4605
לְמַ֥עְלָה that were on high above them
Strong's: H4605
Word #: 8 of 21
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc
מֵֽעֲלֵיהֶ֖ם H5921
מֵֽעֲלֵיהֶ֖ם
Strong's: H5921
Word #: 9 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
גִּדֵּ֑עַ he cut down H1438
גִּדֵּ֑עַ he cut down
Strong's: H1438
Word #: 10 of 21
to fell a tree; generally, to destroy anything
וְ֠הָֽאֲשֵׁרִים and the groves H842
וְ֠הָֽאֲשֵׁרִים and the groves
Strong's: H842
Word #: 11 of 21
asherah (or astarte) a phoenician goddess; also an image of the same
וְהַפְּסִלִ֤ים and the carved images H6456
וְהַפְּסִלִ֤ים and the carved images
Strong's: H6456
Word #: 12 of 21
an idol
וְהַמַּסֵּכוֹת֙ and the molten images H4541
וְהַמַּסֵּכוֹת֙ and the molten images
Strong's: H4541
Word #: 13 of 21
properly, a pouring over, i.e., fusion of metal (especially a cast image); by implication, a libation, i.e., league; concretely a coverlet (as if pour
שִׁבַּ֣ר he brake in pieces H7665
שִׁבַּ֣ר he brake in pieces
Strong's: H7665
Word #: 14 of 21
to burst (literally or figuratively)
וְהֵדַ֔ק and made dust H1854
וְהֵדַ֔ק and made dust
Strong's: H1854
Word #: 15 of 21
to crush (or intransitively) crumble
וַיִּזְרֹק֙ of them and strowed H2236
וַיִּזְרֹק֙ of them and strowed
Strong's: H2236
Word #: 16 of 21
to sprinkle (fluid or solid particles)
עַל H5921
עַל
Strong's: H5921
Word #: 17 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֣י in his presence H6440
פְּנֵ֣י in his presence
Strong's: H6440
Word #: 18 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַקְּבָרִ֔ים the graves H6913
הַקְּבָרִ֔ים the graves
Strong's: H6913
Word #: 19 of 21
a sepulcher
הַזֹּֽבְחִ֖ים of them that had sacrificed H2076
הַזֹּֽבְחִ֖ים of them that had sacrificed
Strong's: H2076
Word #: 20 of 21
to slaughter an animal (usually in sacrifice)
לָהֶֽם׃ H0
לָהֶֽם׃
Strong's: H0
Word #: 21 of 21

Analysis & Commentary

And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection